The
Catharist religious movement which reached Europe in the 12th century, originated
from the boundary areas between Asia Minor and the Balkans. The contrast between
good and bad, spirit and matter characterizes the complex doctrine, which is
embodied in the strict affirmation of an ideal of purity, also illustrated by
the Greek word itself, cataros meaning pure. This heresy, also called Albigesian
derived from the name of the centre of Guiana, that is Albi, rapidly spread
throughout southern France and certain Italian zones. Although it always remained
a minority religion, it spread particularly to noble classes in which anti-clerical
sentiment was rife, being also involved in defending the independence of their
local land against the domination of the French king.
Around
the year One thousand the Provençal lands were divided amongst three
great states: the Dukedom of Arquitania, that extended from the Loire to the
Pyrenees, the County of Toulouse which extended from the Pyrenees of Toulouse
to the Rhone; and the County of Barcellona which extended its dominion in Catalonia,
along the coast of Languedoc and Provence, and which in 1137 became the Reign
of Aragon. These independent regions were founded on modern values of paratge,
consisting in the moral equality of all members of society, convivencia, tolerance
and jòi, or love of life. Thereby providing the ideal environment for
the trobadors, the moral values of which coincided with those of the courts
giving rise to the expressions of "curtsey" and "courteous love".
Whilst
it is undoubtedly the vine that has most contributed to the fame and wealth
of the provençal lands it is not however the only provençal plant
of plenty. In the 15th century the cultivation of the isatis plant was begun
in the Toulouse region, also known as dyer's rocket or pastel, a plant from
which a bright blue dye is extracted every three years which is highly prized
by European textile manufacturers. This dyer's rocket, which promoted the growth
and prosperity of the bourgeois classes of Toulouse, was therefore called cocanha
in provençal, referring to a magical place in which one drinks and eats
his fill.